- Precarious Inclusion: Migrants and Refugees in Contemporary Welfare States
- Exploring Migration and Disability in Contemporary Welfare States
- Refugees and the Violence of Welfare Bureaucracies in Northern Europe
- Race and Racialisation Buried Alive in Welfare State Practices
- State-Education between Racialisation and the Possibilities of Anti-Racist Strategy
- Anti-Racism and Hopes of Living Together
- Differentiated Whiteness(Es) Besides Hegemony? Tracing Gradations of Whiteness
- How (Non-) Whiteness Acquires Meaning: Discussing Racialization in the Nordic Countries
- Femonationalisms, Racialization, and Migration
- Racial / Colonial Legacies, Gender, and Feminisms in the Nordic Countries
- Outside of the (Colonial) Box– White Innocence of Nordic Non-Engagement with Racism and Colonialism
- Coloniality of Migration, Racial Capitalism and Decolonization of the West
- Colonial Histories and Migration: Heritage, Narratives and Materiality
- Settler Colonialism and Migration
- Sámi, Kven & Tornedalian identities, Ethnicities and Narratives
- Appropriation or Collaboration? Cultural Production, Colonial Histories and Imaginations for the Future
- Decolonizing Power, Knowledge and Being in the Nordic Countries.
- Museums and Knowledge Production in Increasingly Diversifying Societies
- Rethinking Knowledge Production in Migration Studies
- Context of Coloniality and the Unconventional Gaze: Challenging the Conventional Gaze in Study of Minorities & the “White Curriculum” in Academia
- Asylum Activism: Positionalities, Power and Colonial Presents
- Communities, Power Relations and Knowledge: Ethics and Innovative Practices in Politically Engaged Research Methods
- Practices and Ethics of Studying Social Media Discourses of Migration, Ethnocultural Diversity and Racism
- How to Do Research on Immigrant Integration?
- Official Discourse on Muslims and Islam and its Effects on Integration Efforts
- Integration at the Local Level: Opportunities and Challenges
- The Only Way Out is Through: The Decolonial and Decanonical Turn in Contemporary Art
- Cancelled
- Let’s Make it Home: What Critical Storytelling and Visual Arts-based Methodologies Offer
- Arts-Based and Participatory Methods in Research with Refugees
- Migration, Globalization and Education
- Displacement and Placemaking in Architecture, Urban, and Social Design Studios
- Deportation and Resistance in the Nordic Context
- Forced Migration and National Memory Politics in the Nordic Countries
- Forced Migration, Family Separation and Everyday Insecurity
- The Debated Securities of Migration: Theory and Practice
- Disappearing Migrants, Disturbed Intimacies and Emerging Politics
- Young Refugees in the Nordic Countries
- The ‘Others’ amongst ‘Us’ : Immigrants, Inclusion, and the Law
- Migration, Family and Life Course
- Decentering Adoption Mythologies: Counter-Narratives to Rethink Adoption
- Transnational Migration, Diaspora Communities and the Second Generation
- Exploring Nordic Migrant Entrepreneurship: Intersectional Understandings of Place and Context
- Europeanization, Democracy, Other: The Racialized Gaze on Eastern European Migrants
- Nordic Europe's Eastern Others? CEE/Russian Migration and the Nordic States
- Historical and New Forms of ‘North-North’ Migration
- Asylum and Refugee Protection
- The Mutability of Coloniality: media representations, migration practices, indigenous and diasporic experiences
- Cancelled
- Integration processes: Contestations, negotiations and experiences
- Labour, Precarity and Social welfare
- Migration Paths and Identities
- Reception of Asylum Seekers and Refugees
- Societal Perspectives, Racism, Fear and Manipulation
For questions please contact the conference secretary Merja Skaffari-Multala (merja.skaffari-multala@migrationinstitute.fi).
About the conference theme
More information about the conference
Conference Theme: Colonial/Racial Histories, National Narratives and Transnational Migration
The Nordic countries have for long perceived themselves as outsiders to colonialism, embracing narratives of the progressive, equality pursuing and human rights defending nation-states that stand out in international comparison (e.g. de los Reyes, Molina & Mulinari 2002; Keskinen et al. 2009; Loftsdóttir & Jensen 2012; Sawyer & Habel 2014). This ‘Nordic exceptionalism’ can be understood as a form of ‘white innocence’ (Wekker 2016), building on willful ignorance of the Nordic countries’ active participation in colonial projects both overseas and in the Arctic region. Neither have the dominant national narratives included histories of racial classification and knowledge production within the region, in which the indigenous people and national minorities were categorized on the lower levels of hierarchy and subjected to intense scrutiny (e.g. Öhman 2015; Lehtola 2012). Modern nation-state formation was built on assimilation and repression of the communities, histories and knowledges that were considered to be at odds with the homogeneous nation. Likewise, migration scholars have generally dismissed the role of Nordic colonial/racial histories when investigating the post-1960s transnational migration, a large part of which originates in the former European colonies in Latin America, Africa, Asia and the Pacific.
This conference aims to provide a platform for discussions in which the colonial/racial past and present (coloniality) are seen as relevant for how diasporic communities, racialized minorities and Indigenous Peoples are encountered and acted upon in the Nordic societies, as well as how these communities resist, question, resurgence, organize themselves and seek for alternative horizons beyond hierarchies. Racial categorisations and structured inequalities characterize the Nordic societies in multiple ways, but are they addressed adequately by migration scholars? How would the national narratives and the politics of solidarity look like, if colonial/racial past and present was taken seriously? Can national narratives be rewritten in a way that incorporates transnational processes and global power relations, or should we rather abandon the aim of (re)writing national narratives and seek to develop more multilayered perspectives, with focus on local/regional/global for example? What is the role of arts in rewriting narratives of belonging, community and history? How do colonial/racial histories and currents order and shape migration policies, bordering practices and ‘acts of citizenship’ (Isin & Nielsen 2008)?
The confirmed keynote speakers are:
- Professor Eduardo Bonilla-Silva, Department of Sociology, Duke University, US
- Professor Anders Neergaard, Institute for Research on Migration, Ethnicity and Society (REMESO), Linköping University, Sweden
- Professor Emerita Gloria Wekker, Department of Gender Studies, Utrecht University, the Netherlands.
- Marja Helander, Sámi photographer, video artist, visual artist and film-maker